Dissipit tenebras cordis et mentes.
[May the light of Christ gloriously rising scatter the darkness of hearts and minds.]
This is, of course, an open comments thread, and I look forward to hearing your Easter reflections (and images & music) in due course. As for me, from the richness of the Easter liturgy, I was particularly struck this year by its emphasis on the effects of Easter in our own minds and hearts.
In lieu of a longer post on Easter, I will link to CatholicCulture.org, which has made available a detailed article by Dom Jerome Gassner on The Exsultet (history, structure, effects). Some highlights:
"Immediately following the seven proclamations concerning the night of Resurrection and concerning the cause and motives of Redemption, seven effects of the supernatural illumination by the risen Christ, symbolized by the light of the candle, are briefly enumerated: the holiness of this night 1) banishes crime, 2) washes away sin, 3) restores innocence to those who have fallen, 4) gives gladness to those who are sad, 5) drives forth hate, 6) brings peace, and 7) humbles the haughty. So far the Preface. . . .
"The Exsultet is a most solemn sacramental. . . . . It is a sacramental preparation and a disposing for a happy celebration of Easter, which is to climax in the Easter Eucharist, the resurrection of the souls — with Christ. . . .
"The actual graces produced by the Exsultet are acts of faith in the Resurrection of Christ, and in its re-enactment in the Easter celebration, proclaimed and described in such fervent, glowing colors; acts, moreover, of expectant hope, of reverence and admiration for the Easter mysteries; acts of gratitude for the charity and mercy of God, for so great a Sacrifice, for so great a glory merited for us by the Redeemer (cf. John 17).
"The light of the Easter candle "blots out crime, washes away sins, restores innocence," by forgiving venial sins and temporal punishment for sins. It "banishes enmities, produces concord, gives joy to the sorrowful." The prayer for "humbling the haughty" (literally: bring low the power of empires) refers not merely to the haughtiness of civil authorities, but also and primarily to the empire of death, the reign of the prince of this world and his hosts.
"The Exsultet has also an abundance of temporal effects, partly implied already in the seven effects enumerated, partly suggested in the great intercession, e.g. a quiet and peaceful Eastertime, free from disturbances of all kind, so that Christians may in complete tranquillity enjoy the holy season. When the Church asks God in so solemn a manner on behalf of the faithful that He may "ever rule and guide and keep them" in His "devoted protection," then this special protection of their ways and lives, of their health and happiness is assured. The Exsultet is both wish and prayer, congratulation and impetration of a blessed, glorious, joyful, jubilant Easter." (emphasis mine)I plan to reread the Exsultet in short bits throughout Paschaltide, so I can take it in more fully. Clearly, my own Easter greeting to you for happiness and peace this season can only be a faint echo of the fulsome prayer Holy Mother Church has already offered for all of us: that the Lord "quietate temporum concessa in his pascalibus gaudiis, assidua protectione, regere, gubernara, et conservare digeris." [grant peaceful times during this Paschal Festival, and vouchsafe to rule, govern, and keep us with His constant protection]. We pray in a special way for the church and civil authorities that the Lord "dirige cogitationes eorum ad justitiam et pacem." [direct their thoughts in justice and peace].
So, in sum, God grant you much peace and joy this Paschal season. May the light of the triumphantly Risen Christ illumine our minds and hearts.